History of México

 A country rich in history, tradition and culture, Mexico is made up of 31 states and one federal district. It is the third largest country in Latin America and has one of the largest populations—more than 100 million—making it the home of more Spanish speakers than any other nation in the world. Despite the political and social changes that have occurred over the centuries, evidence of past cultures and events are apparent everywhere in Mexico. Many of Mexico’s rural areas are still inhabited by indigenous people whose lifestyles are quite similar to those of their ancestors. In addition, many pre-Columbian ruins still exist throughout Mexico, including the ancient city of Teotihuacán and the Mayan pyramids at Chichén Itzá and Tulum. Reminders of the colonial past are evident in the architecture of towns like Taxco and Querétaro.

Early History

The Olmecs, Mexico’s first known society, settled on the Gulf Coast near what is now Veracruz. Remembered for the giant head sculptures they carved from native stone, the Olmecs had two main population centers: San Lorenzo, which flourished from about 1200 to 900 B.C., and La Venta in Tabasco, which lasted until about 600 B.C.

By 300 B.C., villages based on agriculture and hunting had sprung up throughout the southern half of Mexico. Monte Albán, home to the Zapotec people, had an estimated 10,000 inhabitants. Between 100 B.C. and 700 A.D., Teotihuacán, the largest pre-Columbian city in the Americas, was constructed near present-day Mexico City. The civilization that built it is also called Teotihuacán, and the influence of this culture can be seen throughout the Veracruz and Mayan regions. At its zenith, with a population estimated at 200,000, the civilization is thought to have controlled a large portion of southern Mexico. The empire of Teotihuacán was overthrown in the 7th century, but the spectacular city survives today.

The Mayans, widely considered to be pre-Columbian America’s most brilliant civilization, thrived between approximately 250 and 900 A.D. They developed a calendar and writing system and built cities that functioned as hubs for the surrounding farming towns. The ceremonial center of Mayan cities featured plazas surrounded by tall temple pyramids and lower buildings called “palaces.” Religion played a central role in Mayan life, and altars were carved with significant dates, histories and elaborate human and divine figures. The Mayan civilization collapsed in the early 10th century, likely due to overpopulation and the resultant damage to the ecological balance.

The Toltec civilization also influenced Mexico’s cultural history. Historians have determined that the Toltec people appeared in central Mexico near the 10th century and built the city of Tula, home to an estimated 30,000-40,000 people. Some have speculated that the Toltecs performed human sacrifices to appease the gods. One of their kings, Tezcatlipoca, is said to have ordered mass sacrifices of captured enemy warriors. Because many Toltec architectural and ritualistic influences can be found at the Mayan site of Chichén Itzá in northern Yucatán, many researchers believe that Toltec exiles fled to Yucatán and created a new version of Tula there.

The Aztecs, the last of pre-Columbian Mexico’s great native civilizations, rose to prominence in the central valley of Mexico around 1427 by partnering with the Toltecs and Mayans. This triple alliance conquered smaller cultures to the east and west until the Aztec empire spanned Mexico from the Pacific Ocean to the Gulf Coast. At their height, the Aztecs ruled 5 million people via a tightly-structured system of self-supporting units called calpulli. Each unit had its own governing council, schools, army, temple and land but paid tribute to the supreme leader of the empire. Influenced by earlier Mexican civilizations, the Aztecs conducted extraordinary religious ceremonies that featured dances, processions and sacrifices.

Middle History

Spaniard Hernán Cortés arrived at Veracruz in 1519. Believing that Cortés might be the serpent god Quetzalcoatl, Aztec King Moctezuma II invited the conquistador to Tenochtitlán. This gesture proved disastrous because Cortés formed many allies on his way to the city. In May 1521, Cortés and his followers attacked and conquered the Aztecs. Cortés then colonized the area and named it Nueva España (New Spain). By 1574, Spain controlled a large portion of the Aztec empire and had enslaved most of the indigenous population. Worse, the diseases brought into the society by the Spaniards devastated the indigenous population of Nueva España, killing an estimated 24 million people between 1521 and 1605.

The Catholic Church’s influence was felt in the region when missionaries began arriving in 1523. The missionaries built many monasteries and converted millions of people to Catholicism.

During this tumultuous time, colonists in Nueva España who had been born in Spain (peninsulares) clashed with Spaniards who had been born in Mexico (criollos). Many criollos had become rich and wanted equal political power, which now resided with the peninsulares.

Concerned about the Catholic Church’s ever-growing power, King Carlos III of Spain expelled the Jesuits from Nueva España in the late 1700s. Napoleón Bonaparte’s occupation of Spain in 1808 compromised the country’s political and economic structure, which in turn weakened Spain’s grip on Nueva España.

Recent History
On September 16, 1810, Miguel Hidalgo y Costilla, a parish priest from the town of Dolores, issued a call to rebellion. In response, rebel leader Vicente Guerrero and defected royalist general Agustín de Itúrbide collaborated to gain Mexico’s independence from Spain in 1821. Together they drafted a Mexican constitution. However, in 1822, Itúrbide declared himself emperor of the country. A year later, Antonio López de Santa Anna overthrew Itúrbide and drew up a new constitution that established a federal Mexican republic composed of 19 states and four territories. From 1823 to 1836, Santa Anna served as president, squelching Texas’ stand for independence in the battle of the Alamo during his last year in office. He was later defeated by American forces during the Mexican-American War and, by 1855, had gone into exile. Following Mexico’s occupation by the French in the mid-1800s, Porfírio Díaz served as president from 1876 to 1909.
Despite ushering in the industrial age and greatly improving the country’s infrastructure, Díaz was a dictator who bestowed political favors on the very wealthy citizenry, largely ignored the poor and ruled ruthlessly by force.
The Mexican people, tired of the unbalanced distribution of wealth and power, initiated the Mexican Revolution in 1910. The 10-year civil war resulted in at least 2 million casualties. Finally, in 1934, Lázaro Cárdenas became president and reestablished the ancient ejido system, which established communally shared tracts of farmland. The system benefited both the citizens and the economy. World War II further stimulated the nation’s development through the development of roads, the building of factories and the establishment of irrigation systems.
México Today
Mexico’s population has greatly increased since World War II, but the distribution of wealth remains imbalanced. Due to negligible legislative assistance, the poor are generally unable to improve their socio-economic status. The state of Chiapas exemplifies the problems caused by financial imbalance. In 1994, the Zapatista National Liberation Army rose up to challenge discrimination against Chiapas’ poor.
Although their rebellion was unsuccessful, the Zapatistas continue to fight against imbalanced land ownership and power distribution, with little success. Further complicating the already problematic social division is the ever-growing problem of drug trafficking, which has contributed to political and police corruption and helped widen the gap between the elite and the underprivileged.
In recent years, the building of foreign-owned factories and plants (maquiladoras) in some of Mexico’s rural areas has helped draw the population away from Mexico City and redistribute some of the country’s wealth. The North American Free Trade Agreement (NAFTA) of 1994 increased Mexico’s financial ties to the United States and Canada, but the Mexican economy remains fragile. Despite its problems, the Mexican economy, with its growing industrial base, abundant natural resources and variety of service industries, remains important to Latin America.
Today, tourism is a major contributor to the Mexican economy. People flock to Mexico from all over the world to sample the country’s cultural diversity, bask in the lush tropical settings and take advantage of relatively low prices. U.S. tourists constitute the majority of visitors to the country. In the past, tourists traveled mainly to Mexico City and the surrounding colonial towns of the Mesa Central; unfortunately, the capital city’s reputation has suffered due to social and environmental problems, notably high levels of air pollution and crime. Tourists still flock to the beaches of the world-famous resorts in Acapulco, Puerto Vallarta, Ixtapa-Zihuatanejo, Mazatlán, Cancún and Puerto Escondido.

FACT: The three colors of Mexico’s flag hold deep significance for the country and its citizens: green represents hope and victory, white stands for the purity of Mexican ideals and red brings to mind the blood shed by the nation’s heroes.